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Antifundamentalism in Modern America David Harrington ~ In short Antifundamentalism in Modern America is a significant contribution to at least three separate but interrelated fields of academic inquiry American religious history religious studies and American history For historians writ large Watts text offers a wellsupported argument through the use of multiple
Antifundamentalism in Modern America – Colorblind Christians ~ Antifundamentalism then emerges not as a stable and neutral category of analysis but an ideology designed to define control and make claims about the appropriate place of religion in the modern world shades of Jonathan Z Smith here
Antifundamentalism in Modern America by David Harrington ~ David Harrington Watts Antifundamentalism in Modern America gives us a pathbreaking account of the role that the fear of fundamentalism has played—and continues to play—in American culture
Antifundamentalism in Modern America Journal of the ~ In the third line of Antifundamentalism in Modern America David Harrington Watt asks “what can we do to keep fundamentalists from obstructing human progress” ixNot a lot it turns out because as Watt masterfully demonstrates we don’t really know what fundamentalism is and even if we did it may not be impeding human progress at all
Antifundamentalism in Modern America on JSTOR ~ David Harrington WattsAntifundamentalism in Modern Americagives us a pathbreaking account of the role that the fear of fundamentalism has playedand continues to playin American culture Fundamentalism has never been a neutral category of analysis and Watt scrutinizes the various political purposes that the concept has been made to serve
Watt Antifundamentalism in Modern America LAW AND ~ Antifundamentalism in Modern America is the first book to provide an overview of the way that the fear of fundamentalism has shaped culture and it will lead readers to rethink their understanding of what fundamentalism is and what it does
Antifundamentalism in Modern America Reading Religion ~ As Watt’s preface and introduction “Putting Fundamentalism to Work” make clear the selfreferential American term from the 1920s had turned by the 1980s into a synonym for a global plague of antimodern backwardness—thanks largely to the work of progressive Protestants liberal intellectuals and even other conservative Protestants
Antifundamentalism in Modern America Journal of American ~ The behemoth in need of slaying he argues is the company of Western scholars who agreed to explore and refine the proposition that a daunting array of movements and organizations that emerged fully in the latter half of the twentieth century from within Islam Christianity and Judaism—and surprisingly from within South Asian Buddhist Sikh and Hindu traditions—share certain ideological and organizational traits bound together by a distinctive logic that sets these “fundamentalist
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